6/5/2007
Izlecenje homoseksualaca ipak moguce
Former APA President Dr. Nicholas Cummings
Describes his Work with SSA Clients
20% of clients with successful outcomes changed sexual orientation; the rest reduced promiscuity

Dr. Nicholas Cummings |
Dr. Nicholas Cummings is past president of the American Psychological Association and served for years as Chief of Mental Health with the Kaiser-Permanente Health Maintenance Organization. He is co-author with Dr. Rogers Wright of Destructive Trends In Mental Health: The Well-Intentioned Path to Harm.
Q: When you were at Kaiser-Permanente, how many clients did you see who were dealing with same-sex attractions?
Dr. C: During the 20 years I was at Kaiser-Permanente (1959-1979) San Francisco's gay and lesbian population burgeoned, so we were seeing a much larger number of such patients than might be seen in a usual psychotherapy practice. I personally saw over 2,000 patients with same-sex attraction, and my staff saw another 16,000. We kept extensive notes as we were working very hard to develop psycho-therapeutic approaches to meeting the needs of these patients. In many respects we were pioneers in meeting the needs of this population.
Q: Of these, how many were reoriented toward heterosexuality, how many failed in this effort; and how many remained identified as homosexuals?
Dr. C: Of those we saw in psychotherapy, 67% had good outcomes. We did not attempt to reorient same sex attraction to heterosexuality unless the patient strongly indicated this as the therapeutic goal. Twenty percent of the 67% successful psychotherapies did so reorient, while 80% of this 67% pursued sane, sexually responsible, and happy gay lives.
Q: A third of your clients weren't helped at all by therapy. How would you describe these individuals? Compulsive? Obsessive?
Dr. C: Remembering that these percentages do not describe the homosexual community at large, but only those individuals who sought treatment with us, about one-third were sexually compulsive, driven to seek anonymous sexual encounters, never satisfied, and constantly obsessing on what they termed as their "sexual addictions." There was a high incidence of drug abuse among this group, and often the thought of repeated sex with the same individual was terrifying. I recall one patient who thought he was having an anonymous encounter when the man with whom he had a forgotten previous contact called him by his first name. My patient fled in terror.
Q: You have been critical of the psychological community for its part in distorting research on sexual orientation. Can you describe why you are critical of the APA?
Dr. C: First, let me say that I have been a lifelong champion of civil rights, including lesbian and gay rights. I appointed as president (1979) the APA's first Task Force on Lesbian and Gay Issues, which eventually became an APA division. In that era the issue was a person's right to choose a gay life style, whereas now an individual's choice not to be gay is called into question because the leadership of the APA seems to have concluded that all homosexuality is hard-wired and same-sex attraction is unchangeable.
My experience has demonstrated that there are as many different kinds of homosexuals as there are heterosexuals. Relegating all same sex-attraction as an unchangeable--an oppressed group akin to African-Americans and other minorities--distorts reality. And past attempts to make sexual reorientation therapy "unethical" violates patient choice and makes the APA the de facto determiner of therapeutic goals.
Q: What is your basic premise of the book Destructive Trends in Mental Health?
Dr. C: The APA has permitted political correctness to triumph over science, clinical knowledge and professional integrity. The public can no longer trust organized psychology to speak from evidence rather than from what it regards to be politically correct.
Q: What must be done to correct the situation?
Dr. C: At the present time the governance of the APA is vested in an elitist group of 200 psychologists who rotate themselves in a kind of "musical chairs" throughout all the various offices, boards, committees, and the Council of Representatives. The vast majority of the 100,000 members are essentially disenfranchised. At the 2006 APA Convention in New Orleans I gave a speech, "Psychology and the APA Need Reform," which was widely circulated on psychology listserves but has been totally ignored by the leadership of APA. It is not going to reform itself out of office!
Additional Reading: "Psychology and the APA Need Reform."
mrzi me da citam, ali si ovo ocigledno postavio da bi iritirao.da te ja nesto pitam: da tebe sad neko hoce da izleci od heteroseksualizma (neko ko misli da je tvoj izbor nenormalan), sta bi ti radio?
Mislim da nisi dobro shvatila - ovde se ne radi ni o kakvom prisiljavanju; sve je bilo i jeste na dobrovoljnoj bazi svakog pojedinca. Da on (autor bloga) sam oseca bilo kakve nedoumice i/ili neprijatnosti zbog svog seksualnog opredeljenja, pa i ma ko od nas, ne sumnjam da bi pokusao da sve to ispravi. Ne znam zasto ljudi misle da ovo predstavlja iritiranje i/ili atak bilo koje vrste. Demokratska smo zemlja, svako ima pravo da svoj stav i vidjenje stvari slobodno i otvoreno iskazuje, zar ne - bez da time nabacuje, potencira i/ili "trlja nos", jel...samo sto neki to ipak rade :-)
Izmenio ariel dana 6/5/2007 u 20:43
Kako mogu da ti odgovorim kad ne znas ni o cemu se radi.
Ariel, mene iritira sam naslov posta, jer isto kao i ti mislim da BAŠ SVAKO ima pravo na svoj stav. i pravo izbora. utoliko o iritiranju.
Doktore, onda makar možeš da odgovoriš na postavljeno pitanje? Ono nema veze sa tvojim textom, toliko može da se zaključi iz mog komentara?
And another thing, nisam ovde da bi se svađali, samo diskutujemo, ok?
;)
Izmenio VukMaslacak dana 6/5/2007 u 23:03
vukmaslacak@ da si procitala videla bi da upravo ti koji se pozivaju na ljudska prava, negiraju osnovno pravo coveku na lecenje. U tekstu se govori o homoseksualcima koji su sami potrazili pomoc, a ne da ih je neko prisilio. Zato je i postavljen takav naslov posta. Vidis homoseksualci polaze od hipoteze da se tako radjaju. Takva hipoteza je pala u vodu. Pojavile su se jos mnoge hipoteze koje pokusavaju da opravdaju postojanje homoseksualnosti u prirodi, ali i one su pale u vodu. Na kraju se pojavila najnovija hipoteza koja je zasnovana na psiho-socijalnim faktorima, i koja se zove hipoteza starijeg brata. Ako neko ima stariju bracu taj ce biti homoseksualac. Do te hipoteze se doslo istrazivanjem koje su sproveli sami gay naucnici. Upali su u corsokak koji su sami napravili. Jer takva hipoteza potvrdjuje da je homoseksualnost ipak bolest. O svim hipotezama koje postoje tek cu da govorim. Medjutim, nauka se ocigledno ovde mnogo ne pita. Za njih je bitno da oni misle da su tako rodjeni, pa samim time i svima ostalima koji zele promenu, ne giraju pravo na lecenje.
Vika, dreka, pozivanje na ljudska prava, pogrdno vredjanje da su ljudi koji poput mene razlozno iznose argumente, nacisti, puni mrznje, zaostali, da ne bi ni kucice mi dali da lecim itd, je jedina argumentacija koju sam na ovom blogu do sada cuo. Takodje shvatam da i clanci koji su na engleskom jeziku dosta stvaraju probleme u razumevanju samoga teksta, ali uskoro ce se i to promeniti.
Konacno i od doktora jedan afirmativan text o homoseksualcima. Od ukupnog broja LG populacije, neki su se prijavili na promenu sex. orjentacije i od tog broja svaki peti je postao hetero.
...i Alex je vrlo uspešno izlečen od nasilničkog ponašanja...
Problem je u tome što ljudi dolaze u problem sa svojom sexualnom orjentacijom pod pritiskom sredine i kulturnog miljea. I to je sranje (da prostite na izrazu). Evo šta jedan od tih psihologa koji pomažu ljudima da razreše ovaj konflikt kaže:
Dr. Throckmorton says, "We believe the mental health professions could provide more specific guidance about situations where clients experience religious and value conflicts over sexual attractions to the same sex. We don't know what causes homosexual behavior for any given individual nor do we know how much, if any, change in attractions might be possible but what we can do is help clients to pursue lives they value. In our application of this paradigm with clients, we have found clients to have high levels of satisfaction with this approach."
doktore, čovek koji se bavi tim poslom kaže da ne zna odakle potiče nečija sklonost ka sopstvenom polu i vrlo je precizno ne naziva bolešću. Bolest nastaje tek u sudaru te sklonosti sa stegama društva.
nastavak citata :
"The sexual identity paradigm of Throckmorton and Yarhouse is crafted with the recognition that we do not know precisely what causes the individual direction of sexual orientation nor can we say to what degree sexual orientation can change. Thus, therapists should not assume why clients have the attractions they do but rather conduct individualized assessments. Furthermore, instead of focusing on change or uncritical acceptance of undesired attractions, therapists strategically work with people to develop a life consistent with personal values and beliefs."
..ljubav za sve...
a ti si i filosof?
Pre nego sto jos neki clanak izvadite iz konteksta, evo sajt dr. Trockmortona www.drthrockmorton.com/ da bi se bolje upoznali sa njegovim radom. Covek takodje govori o mogucnosti promene, ako niste pazljivo procitali na sledecem blogu gde mozete u celosti da procitate njegovu izjavu, a ne izvadjenu iz konteksta News Release: Sexual Identity Therapy Framework, blog http://www.sexualidentity.blogspot.com/. Uzrok nastanka homoseksualnosti nije poznat? Pa zasto onda homoseksualci tvrde da se tako radjaju i ovo koriste u svojoj propagandi kao nesto u sta ne sme da se sumnja? Ja samo prenosim ono sto oni govore. Drugo, kada govorimo o homoseksualnosti kao bolesti, vracam se na cuvenu 1973. godinu kada je homoseksualnost ukinuta glasanjem, bez i jednog dokaza. Dokle god se zanemaruje ova cinjenica, smatram da ce se problemi sve vise i vise gomilati. Sa jedne strane pozivaju se da ne postoji dokazo o nastanku homoseksualnosti, a sa druge strane homoseksualnost se namece kao nesto normalno, prirodno, tako smo se rodili. Ocigledno onako kako im odgovara. Mozete da procitate i intervju koji je dr. Trockmorton uradio sa Dr. Robert Spitzerom o mogucnosti promene http://www.drthrockmorton.com/interviewdrspitzer.pdf, koju su homoseksualci proglasili za nesto ne moguce, jer se oni tako radjaju, i ne giraju osnovno ljudsko pravo na lecenje, toliko o ljubavi za sve. Dokle god se ne dokaze suprotno, mozemo jedino ublaziti i ne nazivati homoseksualnost bolest, vec poremecaj. Tu se slazem. Inace nisam znao da shizofrenija postaje bolest tek u sudaru sa stegama društva.
Misljenja sam da homoseksualnost potpada pod bolest, izmedju ostalog, u sferi jednog u nizu poremecaja licnosti.
anoniman@ to ovde nisi smeo reci, jer sledi linc. Inace da vidimo ko pise da li je homoseksualnost normalna, na primer u wikipediji http://sr.wikipedia.org/sr-el/%D0%A5%D0%BE%D0%BC%D0%BE%D1%81%D0%B5%D0%BA%D1%81%D1%83%D0%B0%D0%BB%D0%BD%D0%BE%D1%81%D1%82
Vidi slucajno su to samo LGBT organizacije, veoma objektivan pristup. Auuu, kadija te tuzi, kadija ti sudi:-))
Ti bi trebalo da dokažeš da to JESTE bolest, a ne treba oni da dokazuju da to nije bolest. A, kao što si i sam lepo primetio, dokaza nema.
I, već polako postaješ tolerantniji prema manjima ... nije više boles' nego poremećaj. Još malo pa ćeš reći da i nije toliko strašno... Pa ćeš onda reći da je normalno... I na kraju ćeš valdja sebi priznati da si ti u stvari homoseksualac i da si se sve vreme pretvarao...
A možda, naravno, i ne bude tako ...
...ljubav za sve...
Hahaha slatko me nasmeja. Sve preskoci i uhvati se samo za to. I na kraju dodjosmo da cu ja priznati da sam homoseksualac. A nije primeceno da sam dr. Throckmorton homoseksualizam tretira kao poremecaj. Ucinili ste mi uslugu da lakse pobijem sve lazne dokaze koje iznose gay aktivisti.
i zaboravih, poremecaj je termin koji ima neutralnu emotivnu dimenziju. Ili vam ni to ne odgovara:-)
Prvi pasus iz sexual identity framework-a :
Although some gay, lesbian and bisexual (GLB) individuals experience little, if any, conflicts with their sexual identity, others feel distress involving dissonance between sexual feelings and other important personal values and attitudes (e.g., religious beliefs/values) (Beckstead & Morrow, 2004; Haldeman, 2004; Yarhouse & Tan, 2004). People experiencing such conflict often experience a host of problems as the result of being unable to resolve what they perceive to be irreconcilable differences between their values and attitudes and sexual feelings (Schuck & Liddle, 2001; Throckmorton, 2002; Yarhouse, 2005). People who look to mental health practitioners to assist them often find
these professionals also in conflict over how best to help.
............
Konflikt je između verskih ubeđenja i sexualnih sklonosti. Šta tebi od ova dva pojma izgleda da je dato prirodom, vera ili seksualna sklonost ?
Možda si i u pravu... Homosi su bolesni od rodjenja, ali ne znam zašto bi ih ti primoravao na lečenje koje i onako nema neke velike efekte ...
Još malo o promeni sex orjentacije iz priručnika :
American Psychological Association issued guidelines for psychotherapy with GLB clients (APA, 2000). The first two guidelines state:
1. Psychologists understand that homosexuality and bisexuality are not indicative of mental illness.
2. Psychologists are encouraged to recognize how their attitudes and knowledge about lesbian, gay and bisexual issues may be relevant to assessment and treatment and seek consultation or make appropriate referrals when indicated.
Citajući onaj blog i one dokumente, zapitah se da li si ih i ti čitao...
elem :
The guidelines do not stigmatize same-sex eroticism or traditional values and attitudes. The emergence of a gay identity for persons struggling with value conflicts is a
possibility envisioned by the recommendations. In addition, the recommendations recognize, as do many gay and lesbian commentators, that some people who have erotic attraction to the same-sex experience excruciating conflict that cannot be resolved through the development of a GLB identity Haldeman, 2002). Thus, for instance, some religious individuals will determine that their religious identity is the preferred organizing principle for them, even if it means choosing to live with sexual feelings they do not value. Conversely, some religious individuals will determine that their religious beliefs
may become modified to allow integration of same-sex eroticism within their valued identity. We seek to provide therapy recommendations that respect these options.
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